108 Names Durga Devi Ashtottara in Kannada: Complete List with Meanings
The 108 names durga devi ashtottara in kannada represent the sacred attributes and divine powers of the Goddess Durga, one of Hinduism’s most revered mother goddesses. These 108 names, known as the Ashtottara Shatanamavali, form a powerful devotional text chanted by devotees across India, particularly in Karnataka where Kannada is the primary language. Each name carries deep spiritual significance and reflects different aspects of the divine feminine energy.
Understanding the 108 Names Durga Devi Ashtottara in Kannada
The Ashtottara Shatanamavali is a traditional Hindu devotional hymn consisting of 108 names of a deity. The number 108 is considered sacred in Hindu tradition, appearing frequently in sacred texts, prayer beads (mala), and spiritual practices.
Chanting these names is believed to invoke the blessings of Goddess Durga and provide protection, strength, and wisdom to the devotee. In Karnataka, this practice is particularly popular during Dasara, the nine-day festival celebrating the victory of Durga over evil.
These names are not arbitrary but derived from ancient texts, including the Devi Mahatmya and various Puranas. They describe her roles as protector, creator, destroyer of evil, and divine mother.
The Sacred Significance of These Divine Names
Each of the 108 names represents a unique facet of Durga’s divine personality and cosmic functions. Together, they paint a complete picture of the supreme mother goddess in Hindu philosophy.
Reciting these names during prayer, meditation, or ritual worship is said to align the devotee’s consciousness with the divine energy of the goddess. This practice is recommended especially during Navratri celebrations.
Complete List: 108 Names Durga Devi Ashtottara in Kannada
Names 1-27: Primary Divine Attributes
- ದುರ್ಗಾ (Durga) – The Inaccessible One
- ವಿಷ್ಣುವಾಗುಂಟೆ (Vishnuvagunde) – Vishnu’s Consort
- ಮಹಾ ಮಾಯಾ (Maha Maya) – The Great Illusion
- ಸರ್ವಮಂಗಳಾ (Sarvamangala) – Auspiciousness of All
- ಸರ್ವಶುದ್ಧಿಪ್ರದಾ (Sarvashuddhiprada) – Giver of All Purification
- ಸರ್ವಸುಖ ಪ್ರದಾಯಿನೀ (Sarvasukha Pradayini) – Bestower of All Happiness
- ಸರ್ವಬೀಜ ಪ್ರಸೂತಿಕಾ (Sarvabeej Prasutika) – Mother of All Seeds
- ಮಾತೃ (Matri) – The Mother
- ಅಪರಾಜೇಯಾ (Aparajeyaa) – The Unconquerable
- ಸ್ವರ್ಗಾ ಪವರ್ಗಣೀ (Swargapavargani) – Leader to Heaven
- ಪರಮೇಶ್ವರೀ (Parameshwari) – Supreme Goddess
- ಶುಭಕರೀ (Subhankari) – Auspicious One
- ಧರ್ಮರೂಪಿಣೀ (Dharmarupini) – Form of Righteousness
- ವೈರಾಗ್ಯ ಪ್ರದಾಯಿನೀ (Vairagya Pradayini) – Giver of Detachment
- ಜ್ಞಾನ ದಾತ್ರೀ (Jnana Dattri) – Giver of Knowledge
- ಅನಂತಾ (Ananta) – The Infinite
- ಪರಮಾ (Parama) – The Supreme
- ಬ್ರಹ್ಮ ವಿದ್ಯೆಯ ನಿಲಯಾ (Brahma Vidyeya Nilaya) – Abode of Brahma Knowledge
- ಮಾಹಾತ್ಮ್ಯವತಿ (Mahatmyavati) – Embodiment of Glory
- ಪೂರ್ಣಾ (Purna) – The Complete
- ಪರಾ ಶಕ್ತಿ (Para Shakti) – Supreme Energy
- ತ್ರೈಗುಣಾತಿತಾ (Traigunatita) – Beyond the Three Gunas
- ತ್ರಿನೇತ್ರಾ (Trinetra) – The Three-Eyed
- ಟ್ರಿಮೂರ್ತಿ (Trimurti) – The Trinity
- ನೀಲ ಕಂಠೆಯ ಭಾಗಿನೀ (Neela Kanthey Bhagini) – Consort of the Blue-Throated
- ಕಾಲಯೋಗಿನೀ (Kalyogini) – Time Yogini
- ಚಂಡಿ (Chandi) – The Fierce
Names 28-54: Divine Powers and Protections
- ಕಾಲಿ (Kali) – The Dark One
- ಕೃಪಾ ಮೂರ್ತಿ (Kripa Murti) – Embodiment of Compassion
- ಭಯಾ ವಿನಾಶಿನೀ (Bhaya Vinashini) – Destroyer of Fear
- ರೋಗ ಸಂಹರಣೀ (Roga Samharani) – Disease Destroyer
- ಸುಖ ಪ್ರದಾಯಿನೀ (Sukha Pradayini) – Giver of Comfort
- ಪಾವೆತ್ರಿ (Pavitri) – The Pure
- ವ್ರತ ಪ್ರಿಯೆ (Vrata Priye) – Lover of Observance
- ಶೀಲವತೀ (Shilavati) – Virtuous One
- ಆತ್ಮಾರಾಮಾ (Atmarama) – Self-Blissful
- ಪರಿತ್ರಾತ್ರೀ (Paritreatri) – Savior
- ಸುರಾಶ್ರಯಾ (Surashraaya) – Refuge of Gods
- ಬುದ್ಧಿವಾರ್ಧಿನೀ (Buddhivardhini) – Enhancer of Intellect
- ಮುಕ್ತಿ ಪ್ರದಾಯಿನೀ (Mukti Pradayini) – Giver of Liberation
- ಸಿದ್ಧಿ ಡೆತ್ರೀ (Siddhi Dattri) – Giver of Perfection
- ಭಕ್ತಿ ವರ್ಧಿನೀ (Bhakti Vardhini) – Enhancer of Devotion
- ಧನ ಪ್ರದಾಯಿನೀ (Dhana Pradayini) – Giver of Wealth
- ರಾಜ್ಯ ಪ್ರದಾಯಿನೀ (Rajya Pradayini) – Giver of Kingdom
- ವಿಜಯ ಪ್ರದಾಯಿನೀ (Vijaya Pradayini) – Giver of Victory
- ಭಾಗ್ಯ ವರ್ಧಿನೀ (Bhagya Vardhini) – Enhancer of Fortune
- ಘ್ನಿ ಗ್ರಾಸನೀ (Ghni Grasani) – Devourer of Demons
- ಮಹಿಷಾ ಮರ್ದಿನೀ (Mahisha Mardini) – Slayer of Mahisha
- ರಕ್ತ ಬೀಜ ನಿಷೂದಿನೀ (Rakta Beej Nisudini) – Destroyer of Raktabija
- ಅಸುರ ವಧೂಜಿತೃ (Asura Vadhujit) – Conqueror of Demons
- ಶುಂಭ ನಿಷೂದಿನೀ (Sumbha Nisudini) – Slayer of Sumbha
- ನಿಶುಂಭ ಹನ್ತ್ರೀ (Nisumbha Hantri) – Killer of Nisumbha
- ನವರಾತ್ರಿ ನವಮೀ (Navratri Navami) – Ninth Day of Navratri
- ಧೂಮ್ರಾವರ್ತಾ (Dhumravarta) – Smoke-Whirled
Names 55-81: Spiritual Qualities and Cosmic Roles
- ಯೋಗಿನೀ (Yogini) – The Practitioner of Yoga
- ಯೋಗ ವಾಹಿನೀ (Yoga Vahini) – Bearer of Yoga
- ಜ್ವಾಲಾ ಮುಖೀ (Jwala Mukhi) – Flame-Mouthed
- ದರ್ಪ ಛೆದಿನೀ (Darpa Chhedini) – Pride Destroyer
- ಆರ್ತಿ ಹರಿ (Arti Hari) – Remover of Distress
- ಸಂಕಟ ನಾಶಿನೀ (Sankat Nashini) – Destroyer of Obstacles
- ದುರಿತ ಘ್ನಿ (Durit Ghni) – Destroyer of Sins
- ಪೂಜ್ಯಾ (Pujya) – The Worshipable
- ಪೂಜಕ ಪ್ರಿಯೆ (Pujak Priye) – Lover of Worshippers
- ಪೂಜನ ಪರಿತೋಷಿನಿ (Pujan Paritoshini) – Pleased by Worship
- ಪುರ ಮುಂಡೇಶ್ವರೀ (Pur Mundeswari) – Mistress of Cities
- ಪುರನ್ದರ ವಧೂ (Purandar Vdhu) – Destroyer of Fortresses
- ವಿಪ್ರ ಪ್ರಿಯೆ (Vipra Priye) – Lover of Brahmins
- ವ್ರತೀ (Vrati) – Observer of Vows
- ವ್ರತ ನಿಹಿತೆ (Vrat Nihite) – Established in Observance
- ಯಜ್ಞ ಪ್ರಿಯೆ (Yadnya Priye) – Lover of Sacrifice
- ಯಜ್ಞ ಫಲ ದಾತ್ರೀ (Yadnya Phal Dattri) – Giver of Sacrifice’s Fruits
- ಯಜ್ಞ ದೇವತೆ (Yadnya Devate) – Deity of Sacrifice
- ಕರ್ಮ ಫಲ ದಾತ್ರೀ (Karma Phal Dattri) – Giver of Karma’s Fruit
- ಪರ್ಮಾತ್ಮಾ (Parmatma) – Supreme Soul
- ಸುರಸುಂದರೀ (Surasundari) – Beautiful Among Gods
- ಸುರ ಸಂಗೀತೆ (Sur Sangite) – Sung by Gods
- ಸುರ ಪೂಜಿತೆ (Sur Pujite) – Worshipped by Gods
- ಸುರ ವಂದಿತೆ (Sur Vandit) – Bowed to by Gods
- ಸುರಾರಿ (Surari) – Enemy of Demons
- ಸುರಾಶ್ರಯ ವರ್ধನೀ (Surashray Vardhani) – Supporter of Refuge
- ಧೈರ್ಯ ವರ್ಧಿನೀ (Dhairya Vardhini) – Enhancer of Courage
Names 82-108: Final Divine Manifestations
- ತೇಜೋ ವರ್ಧಿನೀ (Tejo Vardhini) – Enhancer of Radiance
- ತೇಜಸ್ವಿನೀ (Tejasini) – Radiant One
- ಜೋತಿರ್ಮಯೀ (Jotirmayee) – Luminous One
- ಚೈತನ್ಯ ರೂಪಿನೀ (Chaitanya Rupini) – Form of Consciousness
- ಪರಮಾತ್ಮಾ ಪ್ರಿಯೆ (Parmatma Priye) – Loved by Supreme Soul
- ಬ್ರಹ್ಮ ವಿದ್ಯಾ ಧಾತ್ರೀ (Brahma Vidya Dhatri) – Giver of Brahma Knowledge
- ಶ್ರುತಿ ಮೂರ್ತಿ (Shruti Murti) – Form of Vedas
- ಪುಣ್ಯ ಮೂರ್ತಿ (Punya Murti) – Embodiment of Merit
- ಪುರಾಣ ಪೂಜ್ಯೆ (Puran Pujye) – Worshipped in Puranas
- ಪಾಪ ಭಞ್ಜನೀ (Pap Banjani) – Destroyer of Sin
- ಸುರತೆ ರಿಪುಘ್ನಿ (Surate Ripugni) – Destroyer of Enemies
- ಅತಿ ಮಸುರೊದರೀ (Ati Masuroddari) – Slender-Waisted
- ಚೋರ ಸಂಹಾರಿಣೀ (Chor Samharini) – Destroyer of Thieves
- ಚಂಡಿ ಪರಮೇಶ್ವರೀ (Chandi Parameshwari) – Supreme Fierce Goddess
- ನಿರ್ಮಾಣಾ (Nirmana) – Self-Created
- ನಿರ್ಲೋಭೆ (Nirlobe) – Desireless One
- ನಿರ್ಮೋಹೆ (Nirmohe) – Attachmentless One
- ಅನಂತ ಶಕ್ತಿ (Anant Shakti) – Infinite Power
- ಅವ್ಯಯೆ (Avyaye) – Imperishable One
- ಕಾಮ ರೂಪಿಣೀ (Kam Rupini) – Form of Desire
- ಕಾಮನೀ (Kamani) – The Desirable
- ಸುಸಾಧೂ (Susadhu) – Well-Ascetic
- ಪ್ರೀತಿ ರೂಪಿಣೀ (Priti Rupini) – Form of Love
- ಗುಣ ಮೂರ್ತಿ (Gun Murti) – Embodiment of Virtues
- ಗುಣಾತ್ಮಕೆ (Gunatmake) – Qualitative One
- ರಾಗಾತ್ಮಿಕೆ (Ragatmike) – Passionate One
- ಪರಮಾ ಪ್ರೀತಿ (Parama Priti) – Supreme Love
Significance of Chanting These Divine Names
Devotees chant the 108 names of Durga during morning prayers, evening meditation, or special rituals to seek her blessings and protection. The practice is believed to purify the mind, strengthen spiritual connection, and invoke divine grace.
In Kannada-speaking regions, these names are traditionally recited during Dasara celebrations, particularly on the ninth day, Dussehra. Many families maintain a daily practice of chanting these sacred names as part of their spiritual routine.
How to Practice Chanting These Names
Start by finding a quiet, clean space for meditation or prayer. Sit comfortably and begin reciting each name slowly, contemplating its meaning and significance.
Use a mala (prayer beads) with 108 beads to keep count while chanting. Many devotees complete one full round during their morning or evening prayers as an act of devotion and gratitude.
You can also combine chanting with other forms of worship, such as offering flowers, lighting incense, or performing aarti. The key is to approach the practice with reverence, focus, and genuine devotion toward the divine mother.
For deeper understanding of Hindu devotional practices, visit 12 Names of Hanuman: Divine Names with Sacred Meanings and Significance, which explains similar sacred name chanting traditions in Hindu worship.
Related Spiritual Naming Traditions
The practice of honoring 108 sacred names is found across many Hindu deities. Similar traditions exist for Buddhist Girl Names and other spiritual naming practices that reflect divine qualities and cosmic principles.
Kannada, being a language rich in devotional literature, has preserved these sacred names through centuries of worship and spiritual practice. The tradition continues to inspire new generations of devotees seeking connection with the divine.
For more detailed information on Durga worship and Ashtottara traditions, see Wikipedia’s Durga page.
Frequently Asked Questions
What does Ashtottara mean?
Ashtottara means “one hundred and eight” in Sanskrit, referring to the 108 sacred names traditionally recited in Hindu devotional practice.
Why is 108 considered a sacred number?
The number 108 holds deep spiritual significance in Hinduism, appearing throughout sacred texts, astronomical calculations, and spiritual practices as a symbol of cosmic completion.
Can these names be chanted in any language?
Yes, while the Kannada version maintains cultural authenticity, these names can be chanted in any language with proper reverence and sincere devotion.
How long does it take to chant all 108 names?
Typically, chanting all 108 names with contemplation takes 15-30 minutes, depending on your pace and meditation depth.
Is there a specific time to chant these names?
Traditionally, early morning or evening are considered ideal times, though these names can be chanted at any time with sincere devotion and clean surroundings.
What are the benefits of regular chanting?
Regular chanting is believed to bring mental peace, spiritual uplift, protection from negativity, enhanced focus, and divine blessings from the goddess.
The 108 names durga devi ashtottara in kannada represent a beautiful confluence of language, spirituality, and devotion, offering devotees a profound way to connect with the divine feminine energy and seek protection and blessings in their daily lives.
